Kalantzis, Mary and Bill Cope. “On Globalisation and Diversity.” Computers and Composition. 23.4 (2006): 402-411.
Summary: “Mary Kalantzis’s plenary address at the 2005 International Conference on the Humanities (Cambridge, U.K.) argues that globalization and diversity ground the world of our times. The article expands on this notion as Kalantzis and co-author Bill Cope describe three instantiations of globalization since the evolutionary processes of human beings began. The third globalization of which we are a part today, they argue, is characterized by layers upon layers of difference. These layers, moreover, are supported through new media and the Internet—and may indeed return us to ‘multilingualism, divergence, and enduringly deep diversity.”’
Area Clusters: 106,
Methodology: Oratory
Citations: MKalantzis BCope SHuntington LLessig JGoody JPGee
Keywords: Globalization Diversity SymbolSystems; CommandStructures Modernity
Quotes:
Whether it is for the better or for the worse and whatever the root causes—small government conservatism, today’s globalisation, or the new dynamics of a post cold-war world—the realities of this change are everywhere to be felt. There is no alternative to creating governance structures within the communities of practice of civil society. The Internet is governed not by any state but through the community of experts and interested parties that is the World Wide Web Consortium. Diasporic communities are governed not by home governments but by highly distributed community organisations whose points of connection are common cultural principles rather than chains of command. As the state withers, a certain kind of society disappears, too, and a certain kind of politics. When a greater capacity to decide and act is devolved to civil society, a higher level of participation and reflexivity is required of citizens. This is fertile ground for a new globalisation of cultural divergence. (407)
Whether it be in the domains of governance, work, or cultural life, the command society is giving way to the society of reflexivity. We are in the midst of a transformation that is creating new forms of subjectivity and new kinds of personality. These interconnected developments can be viewed both from within a systems perspective and beyond it. From a systems point of view, these are the kinds of governance structures, the kinds of organisations, and the kinds of people required today for the most conservative, small government and pro-enterprise points of view. We hear these points of view expressed in the public rhetoric of innovation and creativity, the knowledge economy, and individual autonomy, and responsibility. Notwithstanding the high-sounding rhetoric, these transformations may only legitimate and even exacerbate systemic inequities—iniquities, indeed. (408)
So here we are, 5000 years after the beginning of the transition from the first globalisation to the second. The next globalisation may not be at odds with diversity to the same extent that the second one was. Indeed, diversity may be intrinsic to it. The historical narrative of this paper has, all too schematically perhaps, suggested an at least partial return to multilingualism, divergence, and enduringly deep diversity. It also tells of a shift back to balance in the political economy of agency. In this transition, we may hear echoes of the diversity of the first globalisation, the moment of our original humanity. But a third globalisation could never simply be a return. The future will be incomparably different to any of our pasts. (409)